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2022 Study Architecture Student Showcase - Part VI

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Welcome back to installment Six of the Study Architecture Student Showcase series! This week we share six student projects that take a look at the role of architecture in conflict. From Korea to Russia to Afghanistan, these projects show how conflict effects the identities of communities and how architecture fits into that balance.

For a recap on the 2022 Student Showcase series so far, check out Part I, Part II, Part III, Part IV, and Part V.

Angle Masses: Korean War Memorial Museum in Seoul, Korea by Joo Young Lim, B.Arch ’22
Auburn University | Advisor: Il Kim

History of Korean War
At the end of World War II, Joseon (archaic name of Korea) was freed from Japanese occupation. Soon, the victorious countries drew the border line on the Korean Peninsula based on 38th degrees north latitude. The north side of this border, the 38th Parallel, was occupied by the Soviet Union’s socialist force, and the United States’ capitalist force took the south. As Kim Il-Sung (North Korea) invaded the south across the 38th Parallel, the peninsula became a field of proxy war of ideological forces.

Design
A history timeline is set as X-axis, and a territorial shift between the north and the south as Y-axis. The representation of the 38th Parallel is parallel to the X-axis. Various historical events, including conflicts, were expressed as slits on the passage of the 38th Parallel.

The triangular masses are designed to pierce across the representation of the 38th Parallel. These triangular masses symbolize the military forces in the Korean War, and they vary in size depending on the strength of the forces. Interlocking with the axis of time, each of four triangular masses represents Kim Il-Sung’s invasion of the South Korea, U.S. and U.N.’s military supporting the South, the Chinese People’s Army supporting the North, and lastly, months of long siege.

Each of reversed-pyramid triangular masses elucidates war’s grave consequences. They are seemingly unstably connected to each other, and their dark metal exterior panels represent the gloomy war. Inside, the viewer, walking on the ramp between RC concrete columns, thinks she/he is passing through the ruins of war. The floating tips of the reversed pyramids are visible in the underground gallery. This sense of floatation was achieved by extending the RC concrete columns in the middle of the structures. The shards of glass-like tips represent the agony of the victims and refugees. These tips visually connect the upper gallery and the lower, underground gallery. The upper gallery illustrates the power game of the war written by the political forces who started the war, while the underground gallery displays the relics of the victims who were anonymous citizens.

Instagram: @limarch94

The Two Sides of Otherness: A Cross-Cultural Regeneration of Reality by Daniel Porwoll, M.Arch ’22
North Dakota State University | Advisor: Stephen Wischer

In our current context, “identity” often stands as an edge where one being ends and the next begins; simultaneously separating and unifying. Yet, this inherent overlapping between self and other continues to be threatened by ideological and homogenizing narratives; either as a force of assimilation or division.

Among the many affected areas around the world is the Korean Demilitarized Zone, the Russo-Ukrainian Border, and the Carlisle Pennsylvania Indian Cemetery, in which hostile situations pose a unique yet difficult edge condition that might be mediated by empathetic imagination instigated by architecture. Responding to each situation, we examine how architecture might act as an archive for deeper understanding and exchange in an attempt to mediate new realities.

Philosopher Maurice Merleau-Ponty confirms this method through his concept of “flesh”, which examines the relationship between oneself and the Other as “reversible,” wherein edges become folds in order to gain a deeper interpersonal, intercultural and intersubjective understanding of the Other ourselves.

Instagram: @dkp.arch

[IN]visible by Ying Xuan Tan and Xi Xiang, B.Arch ’22
Syracuse University | Advisor: Lawrence Chua

This thesis is a conservative proposal seeking an eclectic solution to provide a stable environment for Afghanistan’s people and the preservation of human history. The project [IN]visible seeks to create a point of balance between the turbulent environment and its rich historic heritage meanwhile following a preliminary, iconoclasm.

Bamiyan valley was marked as an important trans-cultural portal for Afghanistan and Central Asia. Statues, stupas, viharas, shrines, and grottos here have all witnessed the cultural creolization of this land. The government today had promised to engage in international diplomacy and make compromises. Preserving artifacts at Bamiyan is a humanitarian act and brings the government financial income.

The project seeks to find ways to preserve precious artifacts in the age of the Taliban’s regime, respecting the Taliban’s ideology on the surface while showing the real deal on the inside. Using various materials, water, and light as a tool to hide the artifacts from the surface. The design process discovers methods of visual illusion. Water, an essential element in Middle East architecture, would orient throughout the project. The stream would lead the locals and visitors to enter the project to see the actual side of these cultural artifacts.

This thesis is a pioneer experimental practice toward religious conflict that does not follow mainstream standards. It is also a conservation proposal seeking an eclectic solution to ensure a stable environment for Afghanistan’s people. In the end, no matter how the government change, it is the people’s life happiness that matters the most.

Instagram: @tototan_yx, @xxixixiwest

Guerilla Museology: By All Means Necessary by Brendan Wallace, B.Arch ’22
University of Tennessee | Advisor: Jennifer Akerman

For many, it is believable that colonialism has met its end. The latter half of the 20th century witnessed a global spirit of liberation, specifically within African and Asian continents. New annexations of land allowed nations to declare sovereignty in watershed spirit. Yet, the residual effects of the colonialist era has effectively perverted contemporary spaces, especially those typologies which have a legacy deeply rooted in the violence of looting, stealing, raping, and pillaging- namely, the museum.

While direct subjugation under colonialism may have met its end, the 21st century has challenged this premise, understanding that colonized structures remain to inhibit this “autonomy”. The likes of the Louvre, The Met, The British Museum, and the Saint Hermitage Museum, are all national treasures which lie of the heart of an imperial memoryscape. Their educational commentaries have transitioned from the national to the global scale as they are catapulted into the role of a universalist museum with artifacts from all parts of the globe. Their objects represent a past which has been bastardized, deceptively rewritten, and Westernized. Their place in the arena of global memory has prevailed on top and contribute to modern day racism, xenophobia, necropolitics, and various forms of othering.

The museum is unyielding, working as a contemporary agent for cultural genocide.

This thesis works to acknowledge these power structures and subvert them as a way of envisioning a new, equitable museumscape. I am interested in all scales of museum work to invite democratized curatorial practice. The steps are as follows:

1. creating a new museum infrastructural system to ensure curation is achieved as a global practice
2. engaging the city as a system of participatory intelligence
3. decolonizing the museum aesthetic whose expression implies subordination
4. proposing curatorial machines as curatorial agents
5. ensuring the appropriate and holistic contextualization of all objects

These steps are meant to ensure the redevelopment of public trust and redefine the everyday museumgoer as a worthy contributor to curation and exhibition practice. Guerilla Museology inspires an aggressive reclamation of curation by acknowledging the possibility of a post-museum world where the globe itself is a museum site.

Instagram: @brendan.com_, @j_akerman

Stored Labor by Kristabel Chung, B.Arch ’22
Syracuse University | Advisor: Lawrence Chua

This project examines the relationship between domestic labor laws and the “spatial practices” of migrant domestic worker (MDW) spaces in Hong Kong. The project asks, how do the designed and spatial practices of domestic worker accommodation inform us about the hierarchy and future of domestic space in Hong Kong?

In 2003, Hong Kong issued a law requiring domestic workers to live with their employers. For apartments without a designed servant space, makeshift accommodations have been created within those apartments to comply with the law. The research studies these modifications within the home and creates spatial abstractions through differently scaled models.

The spatial practice of employers and the designs of residential developers of migrant domestic worker accommodations in Hong Kong creates a hierarchy between the servant and the served through varying means, ranging from porousness to confinement. We see this in examples such as sharing spaces with other household members, living in the living room or kitchen, and in objects such as fabric partitions, unlockable doors, or security cameras.

The research is based on a survey that was carried out in collaboration with the Mission for Migrant Workers, an NGO in Hong Kong. Additionally, in-person interviews revealed that employers renovated servant spaces antithetically to the developer’s designs. The survey asked questions about privacy and had the workers draw a floor plan of their accommodations, while the interviews allowed for an intimate understanding of spaces and casts that preserve the material damage due to their labor. This project proposes shifting furniture and structural changes to the participants’ apartments to expose the absurdity of the condition.

Since many employees struggle to voice their opinions about space, the passive-aggressive act of rethinking the functions of these household objects as weapons to ensure privacy also critiques power dynamics in the household. Furniture alterations allow for the employee to play more games of resistance during the hours when the employer is at home. It utilizes what is of importance to the employer as leverage for the employee to get privacy, respect, and dignity.

Instagram: @kristabelchung

Living with Ghosts by Ximeng Luo and Shihui Zhu, B.Arch ’22
Syracuse University | Advisor: Lawrence Chua

“Maps! Living with Ghosts” is a thesis project on representation based off from our research of the border region between China and Russia, in which we translate the data collected from official statistics, policies, documents, and more private travel logs, interviews, diaries, memoirs, and literature, into a composite drawing, to explore the possibilities of images and representation techniques.

In the contemporary context, the same piece of natural land often displays a superimposition of various truths. The collapse of overlapping spacetime can be found in marks created by human construction activities, compressed into the concept of contemporaneity.

Indigenous knowledge and local understandings get lost in the supersession of the old understanding of space by the new that is observably dictated by modern maps. Hence, memory itself becomes a representation of the space being understood and remembered, and it continues to influence people’s perception of reality, like a ghost that haunts the living. While the nation state can easily encroach upon ungoverned spaces and wipe out their past, the people who lived on the land carried their ghosts with them as they proceeded in life.

In the project, individual memories are collected and translated into certain forms of representation and overlaid on top of the scientific map, showing transparency as well as complexity, a new composite representation of spatial relationships and identities.

The scene is set along the Heilongjiang. A fluid water body that feeds populations in the Russian Far East and Northeastern China, simultaneously delineates the long and winding national border between contemporary Russia and China.

The project traces the river downstream, investigating five specific sites. From man-made landscapes in the forms of nomad camp, temporary settlement, village and town, and cities in this borderland far from the state’s central power, we are looking into both the natural landscape and environment, presence of the authority, and the resulting forms of living.

Instagram: @sximengl, @sunnyynnuss

Part VII of the Student Showcase coming soon!

2022 Study Architecture Student Showcase - Part V

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Week Five of the Study Architecture Student Showcase is here! The compilation of seven student projects we share this week all reimagine the relationship between architecture and community. From Bosnia to Knoxville, TN we take a look at how communities are shaped by architecture. If you’ve missed the past installments, check out Part I, Part II, Part III, and Part IV.

Chinatown Collective by Cecilia Lo, M. Arch, M. La ’22
University of British Columbia | Advisor: Inge Roecker

This project seeks to represent the relationships between culture, heritage and identity.

As a first generation Chinese-Canadian settler immigrant, I look to investigate the forces of the built environment that has shaped my personal identity and the forces that are shaping others perception of my identity. I situate my investigation in the context of North American Chinatowns, one of the most glaring examples of a Chinese-Canadian space. Through storytelling, I explore how heritage can be spatialized and how its representation reframes culture and identity.

Current heritage conservation methods have trapped spaces in time. By regulating the appearance of these naturally changing spaces, they’ve been forced into stagnation because of competing pressures of nationalism and consumerism. Heritage sites become representations of an ideal that is imposed on by designers, politicians, and government. Heritage has become a commodity.

However, I argue that heritage is not an asset to be protected and conserved. Heritage must be sustained and defined by the everyday lived experiences of people in order to result in the creation of resilient cultural spaces. Through storytelling, I speculate on the narratives of these people and ask the question: What do these places become when they are created, designed, and inhabited by the community living there?

Instagram: @ceeclialo, @ubcsala

Re(clay)ming Doyle Lane Center for Ceramic Arts by Sarra Starbird, B. Arch ’22
Cal Poly Ponoma | Advisor: Robert Alexander

The Los Angeles Technical Trade college in South Central LA encourages the growth of Design/Media, Construction Sciences, and Culinary arts to name a few. Los Angeles is home to a largely growing ceramics community, and demand for programs is outweighing LATTC’s current department facilities.

By reclaiming the adjacent AT&T data center building projected to be moved due to expansion, the reuse of this facility will house the education and exploration of emerging ceramicists. Prominent Los Angeles Ceramicist Doyle Lane was known for utilizing tactile glazes within his ceramic murals. In honor of this prominent figure, The Doyle Lane Center for Ceramic Arts is an expansion to the LATTC curriculum, one that is fueling the flame for ceramic exploration. Nestled adjacent to the Metro Blue blue line and the Intersection of the 10 and 110 freeways LATTC campus has strong ties to the Los Angeles community.

I am proposing to adapt the remaining non-campus building on the LATTC Campus block. This will help unify the college in relation to the campus’s main street: West Washington Boulevard. The heat of this project creates a tie between differing backgrounds and crafts, linking passion through a flame. This project aims to engage the Los Angeles ceramics community and create an outlet for the craft of ceramics both sculpturally and architecturally by reshaping an existing form and reimagining it in a language parallel to the department’s pedagogy, one that teaches from the exterior what is reflected within.

Instagram: @starbird.arc, @rbrtalxandr

Sarajevo Art and Activist Center by Shuyu Meng, B.Arch ’22
Syracuse University | Advisor: Lawrence Chua

The historical background of the region governed by authorities with different cultures and religions creates the multi-ethnic country of Bosnia and Hercegovina (BiH); recent war caused by ethnic nationalism further splits the country and segregates ethnically groups geographically. As the capital of BiH, Sarajevo is a typical example of an ethnic exclusive situation happening extremely in the historical center of the city retained by current political constitutional issues.

However, under ethnic violence, various forms of activist activity are held spontaneously by citizens in Sarajevo and from all over the country — both during the war and in the postwar period in today’s Sarajevo — a powerful way to resist ethnic conflicts, increase cross-ethnic communication, and express civil voice to the government and the world.

Therefore, the Sarajevo Art and Activist Center is proposed in the Baščaršija area to provide an inclusive space and open stage for people to gather, produce artwork, exhibit, perform, and any potential public activities. People with different ethnic background are welcomed to participate in everyday activities which promotes cross-ethnic interaction through civic effort.

The architectural form of the project is inspired by and abstracted from traditional local architecture in the context, creating communal space that is reshaped in a modern manner. To accommodate various programs in the Center including temporary gathering and long-term art production, both the interior and exterior space is designed openly with simple shape that can be divided by movable panels for special needs.

Instagram: @syr_arch_nyc

The Belly of South Central by Josue Navarro Lazalde, B.Arch ’22
Cal Poly Ponoma | Advisor: Robert Alexander

Markets were once the basis of town formation, and their role as places where food was sold has been one of the fundamental characteristics of early settlement. Today, South Central’s zoning codes and policies physically separate activities revolving around food.

This project seeks to carve out public space and adds to the built urban fabric that sets the stage for social interaction centered on food. Located at 233 W Washington Blvd sits a paved piece of land similar to the prevailing ground-level parking lots throughout Los Angeles, however, unlike similar sites that persist as tourist attractions, 233 W Washington sits in a culturally rich and diverse neighborhood only visited by its inhabitants; community members, commuters, and students.

The South Los Angeles community, primarily made up of Latino and Black individuals bring forth numerous artisanal cuisines that dominate the area with hole-in-wall restaurants, food trucks, and pushcart vendors. Sporadically, alongside these nested cultural centers lie fast food chain restaurants. The absence of supermarkets alongside the abundance of informal vendors created the necessity for space with qualities resembling the mall/market typology.

The integration of a new below-grade station and street crossing for the LA Metro A line train will not only serve the community by creating a safe traffic-free zone to board trains but also promises a constant flow of users to the project. Through this synthesis of programs, the market and station hope to support the existing cultural context, promote user comfortability, foster continuous vendor economic security, and prolong its viability with sustained user activity.

Instagram: @josuenavarrolazalde, @rbrtalxandr

Line of Action: Unfolding Cycles of Placemaking by Beatriz Morum de Santanna Xavier and Michelle Singer, B.Arch ’22
Pratt Institute School of Architecture | Advisor: Gonzalo Jose Lopez Garrido and Daniela Fabricius

The traditional practices of border drawing and map-making negate the experiential, the three-dimensional, and subjective experience of the human. Therefore stewardship and radical design of boundaries, borders, and waters edge can be something of rebellion and have the potential to disrupt the geometric and oppressive systems implanted by white settler-colonialism.

We ask how can we radically occupy the residual spaces that the grid could not reach, where it disintegrated, and what it left out? Projects have studied the historical segregation of colonial cities, but few look to the regions of in-between generated by centuries of settler-colonialism. The act of paving gridded streets into divided terrain was only possible where the land was flat enough to colonize. What happens to the terrain labeled as “impassable”in Sanborn maps? These landscapes cannot be subdivided and paved over.

Engaging these in-between spaces as means of action and placemaking can address unseen histories of the ancient past while acknowledging the prevailing struggles of the current moment. Through methods of folding, our project establishes a framework for collective use, inhabitation, and eventual co-stewardship of spaces, through folding the urban grid for the reclamation of communal land. We propose legislation that allows for collective action to undermine biased authorities that approve land use. We take from the concept of adverse possession – squatter’s rights – and create a direct pathway to collective stewardship, providing a suggestive framework for communities to reclaim abandoned lots and parceled land without a seal of approval.

Our research unfolds in liminal cities of ancestry, Kansas City, Missouri and Recife, Brazil. These sites become case studies that reflect one another in two parallel worlds of colonization where we have familial ties. Designing connections and stitching together geometric interventions, we introduce a suggestive framework adaptive to cities across the americas.

Instagram: @bia_mxavier, @m_ch_ll_, @gjlg, @knitknot_architecture

Microcosme in the West by Jenny Leclerc, Olivia Lessard, B.Arch ’22
Université du Québec à Montréal | Advisor: Borkur Bergman

A microcosm in the West is a project where the community is key. The exchanges, the encounters, and the participation of everyone forms the spatial organization. It offers a great density through a path between a various amount of indoors and outdoors spaces. It plays with the public and the private borders to generate a sense of community and openness. There is a residential, a work and a commercial area in every building without neglecting the communal areas.

The preservation of the Seagram Distillery patrimonial complex was part of our main concerns. Since the site had an industrial vocation, the project keeps that essence. The intentions are to provide the community with mixed purposes and proximity working places. Meanwhile affordable housing for people in need is crucial. In addition to improving density, we linked the social housing development in the vicinity to the Seagram pole where jobs, schools and different services will be available.

The urban form responds to the Nordic climax. It changes the lifestyle of the occupants to make the most of every season. The form of the buildings generates a mild climate that allows comfortable circulations for the users.

The Lost Path is a trail where the biodiversity leads and allows pedestrians to cross over the whole site. It is also possible for cyclists, skiers, ice skaters to wander between the different points of interest. The access to active transportation is, therefore, made easier. The relation to the territory is an important consideration that guided our reflexions.

Instagram: @jennyleclerc, @livlessard

Community in Context by Ariani Harrison, M.Arch ’22
University of Tennessee | Advisor: Jennifer Akerman

What is community growth?

As a first-hand witness of the campaigns communities in Houston and Phoenix brought forward during city transformation, I believe that ground up community growth is important. Taking back the urban form from developers and government that have no stakes in the communities they build in gives power back to residents. Moving to Knoxville, I have seen developments which remind me of the obscene growth of Phoenix. Where sky scrapers are built along a man-made lake claiming the over-priced retail at the street level will give the city enough taxes for more public investments. Yet, senior citizens are becoming homeless in the same area because rent has inflated so much. I can only predict the same of South Knoxville as the waterfront is developed.

I am for making architecture more accessible, for the agency of mapping, and for using oral stories as tools to create a system towards a collective urbanism, one where the community has access to agency to change their space. South Knoxville has organically grown along the Tennessee River and perpendicular roads; however, growth in the area has not been valued until recently, resulting in ‘luxury housing’ and other general development moving in. Cities across the country have similar sentiments, where parts of the city slip through the cracks until superficial planning ideas, like mixed-use podium structures or creating high density within low density areas, are plopped into place to “revitalize” the area. Unfortunately, those implementations do not always work as there is no
relationship to the community, it can cause more chain brands to come in, and push locals out. What if the community had a say in their growth?

Connecting them to local organizations and leaders and giving three different scales of possible interventions based on context of the community could inspire these left behind communities. This prototype uses South Knoxville to show the insights one can find through mapping meaningful places, roadblocks to connectivity, and collecting the story of place with resulting possibilities for urban life. By mapping local and unused spaces along a central corridor, the community can take back spaces through temporary and semi-permanent projects.

Instagram: @arianiharrison, @j_akerman

Stay tuned for Part VI of the Study Architecture Student Showcase!

2021 Study Architecture Part VI

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We are so excited to present another part of the 2021 Study Architecture Student Showcase. This year, we doubled the amount of submissions and will be able to feature over 40 students in this series. Stay tuned for two more posts coming soon. This week, we feature work from Savannah College of Art and Design, University of Tennessee at Knoxville, The University of Texas at Austin, and University of Illinois, Urbana-Champaign. These students’ work explores the intersection of architecture and memory, feminism, technology, and ecology. Check out Part I, Part II, Part III, Part IV, and Part V.

 

Antechamber: The Last Nuclear Bomb Memorial by Haili Brown
Savannah College of Art and Design | Advisor: Huy Ngo

In 1945, the United States detonated the world’s first nuclear weapon. It was considered a success, a marvel, and an advancement. It was said to be for the betterment of society. The more they tested, the more they scarred the earth, and the more they scarred the community. The wind blew the scars east. Then, the United States bombed Nagasaki and Hiroshima. The scars stretched further. One hundred thousand people now gone, the whole world watching, and no one moved an inch.

The site that I selected for this memorial was Tippipah Point, Nevada, which falls in Area 16 of the Nevada National Security Site. It is a mountainous peak that rests atop six underground detonations that originally belonged to the Shoshone People but was stolen under the guise that the land would be used for good. This, of course, was a lie. It became a site of mass destruction where military crews would be subjected to nuclear exposure only one mile from ground zero. Many of these troops would report feelings of overwhelming uncertainty and a realization of the malicious power of the bombs. Nevertheless, they remained complicit.

I have designed an experience that will implore the users to reflect on their responsibility, both in life and in architecture, by emphasizing their decisions as they make their way to the finale. This will result in a greater awareness of their actions and the effect they have on themselves and those around them. This is a start toward a more empathetic and socially proactive future. The three ways I planned on doing this were transience, choice, and finality. Transience would urge quick decision-making due to a one-hour time limit on the site, the choice would give the users control over their outcome, and finality would exemplify the permanence of our decisions by allowing users to only enter and exit once.

In the creation of my form, I took an approach of free will; we all start off at different points and we all end at different points based on the reality that we create. This translated into a free-flowing and unpredictable mass, resulting in a series of corridors that would pass through, above, and below each other. All parking plateaus do not lead to all final points, which begin this journey of free will upon entry to the site. In areas where the corridors intersect, users are given a chance to either pull a lever to open one door and close another, or to proceed through the one already open. This makes their decisions deliberate and pointed.

At the end of the corridors rest finale points. There are twelve possible finales that the users may experience. Only some of them have a view of the memorial sculpture below. The outer perimeter houses 3-foot-wide openings that offer the users a personal experience when choosing which view they want to take in, while the inner ring remains open to forge a more collective experience. The decision of which one to ruminate within is left up to the user.

 

On Beauty and Power: A Female “Cyborg-ienne” Phenomenon by Cayce J. Anthony, M.Arch ‘21
University of Tennessee at Knoxville | Advisors: Mark Stanley, Jeremy Magner, Jennifer Akerman
Awarded the 2021 Faculty Thesis Award

Power camouflages itself with beauty and grafts itself into our societies through covert cultural and political operations that influence individual perceptions and behaviors—what we pay attention to, follow, purchase, believe—until we, humankind, adapt, conform, or become socially “othered.” 

Few spatial realities embody the tension between these immaterialities as the female form.

Power leverages beauty to reinforce the existing social strata—one that relies on a western-American beauty tradition that is aggressively, and often maliciously, thin, white, and youthful.  

This project fabricates environments, objects, and ultimately subjects that complicate and push back into the established social strata and beget a more autonomous, hybridized, “cyborg-ienne” female phenomenon, to speculate how beauty and power might be reprogrammed in future social mutations and to question our contemporary moment.

Follow Cayce on Instagram: @cayce.anthony

 

Foreign + Familiar by Bella Chou, Coleman Brink, and William Hachtman
The University of Texas at Austin | Advisor: Kory Bieg
2020-21 Design Excellence Award Winner: https://soa.utexas.edu/life-work/student-affairs/student-awards/design-excellence/2020-2021-design-excellence-winners (Internal UTSOA award)
Pending upcoming feature in Tribeza, a local magazine in Austin

Technology is ubiquitous. Our relationship with electronics, both hidden and overt, has become integral to our everyday lives and has reformed how we interact with and perceive the world around us. In the perpetual pursuit of utopia, futuristic machines constantly propose a new and improved way of living. Some prospective technologies speculated to become part of our contemporary lives include flying cars, nanobots, and 3-D printed food. While many of these proposals seem to be more applicable to temporally distant societies, our rapidly changing environment and needs suggest these future technologies could be implemented in the near, rather than distant, future. Despite the vision of a seamless integration of these technologies, a question of the spatial requirements to house these technologies arises.

Technology is a tool to change how we live, but contrary to our reliance on it to complete even the most mundane of tasks, technology is often tucked away in the periphery of our buildings and minds. Our project explores ideas of human viewership and interaction with the digital. Set in a near, speculative future, we wanted to confront our complacency of existence—what are the implications of space-making with a non-human centered focus? Architecture as a discipline has become constrained. In our constantly changing world, architecture is stable. Our explorations play with destabilizing the status quo. Programmatically, our project is a spectrum of human occupation, with technology taking precedence while humans become the periphery. Our projects are highly speculative, but rooted in our observations of human interactions with technology. This is just one of many potential futures.

This studio was broken into two parts. The first being entirely group-focused where the overall formal and site developments were made. In accordance with the studio’s vision, all this was done using Grasshopper, machine learning, and scripting. Therefore, all the exterior and formal elements seen were developed using this process.

The second half of the course was focused on individual projects and developments within the larger context and narrative of the site. For this, each group member focused on an object scale applying to the overarching narrative, and then designed this object to their selected building’s program. These programs were applied to various buildings across the site ranging in size and complexity.

All portions of the projects were targeted and designed for a virtual reality experience, as required by the studio. With that in mind, each individual project was designed with immense detail and immersion, allowing for a user to be consumed by their future world. Every interior and render is meant to be experienced with this perspective. 

Generating a project with this methodology required a strong sense of vision and communication. Our narrative was the centerpiece in developing a cohesive project, while allowing each team member to explore a “future” technology that they thought would influence architecture and the project statement. This is the future that we envision to be familiar, but greatly foreign. 

Follow them on Instagram: @colemanbrink, @ciaobellabellachou, @will_hachtman

 

Water! Please: Remember, Reveal, Reconnect by Maria Pozo & Adele Isyanamanova
University of Illinois, Urbana-Champaign | Advisor: Professor Bartumeus
First Place (tie) for Graduate Studio Award

Sant Feliu de Llobregat, an industrial and agrarian city in Catalonia, Spain, is historically familiar with the destructive and dangerous consequences of seasonal flooding, but it also experiences a lack of water most of the year. Smart water management is necessary for the region, but the municipality cannot afford expensive infrastructure that would solve the problem quickly. How do we manage water with as little intervention as possible? How do we activate water memory and connect people to the essence of the place? How do we use water to promote biodiversity and ensure sustained ecosystem health? 

This design proposal achieves three interconnected objectives: remembering the industrial and ecological history of Sant Feliu de Llobregat, revealing the previously hidden life of water in the city and beyond, and reconnecting human and non-human ecosystems through water.

 

BOUAZIZI OPPORTUNITY CENTER: A Global Icon and a Local Resource by Bryan Samuel & Francisco Hernandez, M.Arch ‘21
University of Illinois, Urbana-Champaign | Advisor: Professor Murray
First Place (tie) for Graduate Studio Award

In recent years, a relatively small country has had an outsized influence on the Arab world due to the promulgation of protests via social media. From the self-immolation of a lowly street cart vendor to the dethroning of decades-old dictatorial regimes, the internet has become synonymous with one word in Tunisia: revolution.

Protests have continued into 2021. While the Arab Spring addressed some issues of democracy and freedom of expression, economic issues continue to affect Tunisian quality of life. The Bouazizi Opportunity Center is a community internet center in Tunis, Tunisia, but it is also much more than that. It provides studios and workshops for personal skill development as well as a physical and digital marketplace to provide a direct avenue toward economic independence. The Bouazizi Opportunity Center is a resource to the local community and a global symbol for hope and unity.

 

 

For more student projects, check out Part I, Part II, Part III, Part IV, and Part V.